Sahih Bukhari 5255 [best]

The story of Sahih Bukhari 5255 follows a specific encounter in a garden involving the Prophet Muhammad and a woman named Umaima bint an-Nu'man (also known as ash-Shaun). The Setting at Ash-Shaut

"The wife of Rifaah Al-Qurazi came to the Prophet (ﷺ) and said, 'O Allah's Messenger (ﷺ)! I was the wife of Rifaah and he divorced me irrevocably. Then I married Abdur-Rahman bin Az-Zubair, but he is like a fringe of a garment (i.e., impotent or unable to fulfill marital duties).' The Prophet (ﷺ) said, 'Perhaps you want to return to Rifaah? That is not lawful until you have tasted the sweetness of marriage (i.e., full consummation) with your current husband, and he has tasted the same with you.'"

• Sahih Bukhari Book 67 (The Book of Marriage), Hadith 5255–5260.
• Ibn Hajar al-Asqalani’s commentary, Fath al-Bari, Volume 9, pp. 280-285.
• Qur’an, Surah al-Hujurat (49):12 – “Avoid much suspicion.”

on how this hadith influenced specific Islamic divorce laws? sahih bukhari 5255

The Prophet as a Role Model

It is instructive to note the Prophet’s own life. He had multiple wives, yet his jealousy was always proportional. When his wife Safiyyah was accused of something, he investigated. When Aisha (may Allah be pleased with her) was falsely accused in the incident of Ifk (the slander), he did not act on blind jealousy—he waited for revelation.

Sahih al-Bukhari 5255 is a hadith found in the "Book of Divorce" (Kitab At-Talaq). It details an encounter between Prophet Muhammad and a woman from the tribe of Bani Ja'un, exploring themes of marriage, consent, and the legal status of a gift-marriage (Hibah). The Arabic Text and Translation The story of Sahih Bukhari 5255 follows a

This hadith is frequently discussed by scholars to illustrate the Prophet's compassion, his respect for personal autonomy in marriage, and the legal framework for dissolving a union when mutual compatibility is lacking. Text of the Hadith Narrated by Abu Usaid:

Brief context: This hadith emphasizes the importance of sincere care and empathy among Muslims — true faith includes wanting good for others as one wants for oneself. Sahih Bukhari Book 67 (The Book of Marriage),

Exception: "Except when fighting in the cause of Allah"

The hadith explicitly excludes jihad (physical combat against enemies). This is critical. It means the Prophet’s hands were only instruments of violence on the battlefield, never in his home or personal relationships.